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What’s Wrong with the World is dedicated to the defense of what remains of Christendom, the civilization made by the men of the Cross of Christ. Athwart two hostile Powers we stand: the Jihad and Liberalism...read more

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January 2018 Archives

January 3, 2018

Ecce Homo: Only one Jesus

I've referred before to a 19th-century book on the Gospel of John by Stanley Leathes and, in particular, to a section of that book laying out similarities between Jesus as seen in John and Jesus as seen in the synoptics.

We need a catchy name for the argument that Jesus is the same man in all four of the Gospels, with the same personality, modus operandi, and even tricks of speech, and that he can be seen to be the same man very strikingly by attending to the texts. This was an argument known to those old 18th and 19th-century guys. J. J. Blunt discusses it. (Undesigned Coincidences, pp. 287-289.) William Paley has a section on it (Evidences of Christianity, Part II, Chapter IV "Identity of Christ's Character"). And as I say, Leathes shows it as well. And C.S. Lewis repeatedly talks about the Boswellian nature of the Gospels as memoirs of Jesus and the sense that one has met a very particular and vivid Person through these accounts.

I propose that this be called the Ecce Homo argument. Behold the man. When we look at Jesus in one Gospel and then in another, we see the same man, over and over again. "Critical scholarship," in its typical myopic fashion, obscures this fact by talking ad nauseum about the "Jesus of" Matthew, the "Jesus of" Luke, the "Jesus of" John, but in fact, an unprejudiced and attentive reader will come to see that there is really just one Jesus in the Gospels.

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January 8, 2018

"Six Bad Habits of NT Scholars and How to Avoid Them" on Youtube

My webinar called "Six Bad Habits of New Testament Scholars and How to Avoid Them" is now available on Youtube. Have fun watching!

Interestingly, my host for the webinar, Jonathan McLatchie, has taken some flak for giving me this forum to dispute the ideas of some NT scholars. He posted this comment along with the Youtube link to Facebook and has given me permission to post that comment to my blogs.

Here is the recording of Saturday's Apologetics Academy webinar featuring analytic philosopher Dr. Lydia McGrew. Her subject was "Six Bad Habits of New Testament Scholars (and how to avoid them)". I regret that some people seem to be rather upset that I have sided with Lydia in regards to this topic over Michael Licona, Craig Evans, et al. I have even lost Facebook friends as a result. May I emphasize that this is scholarship and there is no ill-intent towards any of the people whose views I and Lydia depart from. If you put scholarly argumentation into the public realm, then you need to learn not to take it personally when others disagree and publicly voice their dissent. I invite you to watch the webinar for yourself and make up your own mind.

Kudos to Jonathan for taking this attitude. Indeed, the attitude deserves commendation even if someone doesn't agree with me about my conclusions. Surely it's at least worth airing the arguments, as the stakes are pretty high.

Don't murder me

dire%20wolf.jpg

Dire Wolf. Original composition: mixed medium. Cella, 2017, [age 5].

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January 15, 2018

Let Ancient People Speak for Themselves

As I've noted before, New Testament scholarship seems to give rise to sweeping statements about "ancient people" and how vastly differently they thought about the matter of truth than do "modern people." The implication is usually that "ancient people" thought nothing of an author's changing boring, literal facts, even in the case of authors of putatively historical works, because the ancients thought that "higher truth" was more important.

In an earlier post I quoted several explicit statements in the New Testament that have as their prima facie meaning that the apostles and the Gospel authors were very concerned about literal truthfulness. These include 1 John 1:1-3, Acts 4:19-20, 2 Peter 1:16, and John 21:24, and John 19:35.

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